Last weekend, I was talking with some friends about end-of-life matters as it pertains to pets. In other words, that difficult time in every pet owner’s life when hard decisions need to be made concerning when and if to euthanize or “put down” their beloved companion.
We talked about how gut-wrenching that process can be, how it’s difficult to make any decision without some feeling of guilt or regret and how having caring and compassionate veterinary care can be so comforting and helpful.
At that point in the conversation, I said something like, “Isn’t it a damn shame that we humans are kind enough to allow our pets to die with dignity and concern for their pain, while in most cases we don’t offer that same courtesy to ourselves?”
I wasn’t sure how my friends felt about the topic and shared my own thoughts with some trepidation, but they all nodded and at least one of them wholeheartedly agreed with me. He shared very intimate details about his own mother’s death from cancer, and how she suffered needlessly as doctors extended her life—and her suffering—simply because it’s what they were trained to do: extend life at all costs and without regard to quality of life.
(It might be helpful to note here that we do allow for withholding life-sustaining treatment such as ventilators and resuscitation at the request of the patient or family, which is not the same thing as euthanasia.)
In the case of pets, we as their caretakers are allowed the choice—or the burden—of making the fateful decision for them. In the case of humans, we could make that choice for ourselves—if it were widely legal and available.
I believe that terminally ill individuals and people with incurable, intolerable chronic pain should have options as they undergo their end-of-life care process—and that one of those options should be to choose to die on their own terms.
pete koutoulas
Last year my good friend Chuck Witt wrote a story about death, and it’s worth a read. One of the things Chuck talked about was a scene from the dystopian 1973 movie Soylent Green. Granted, the world in which the film was set was a dismal one, a future where people were starving and the only solution was to create a food substance made from the remains of dead humans, something that apparently was not known to most people.
(If you’ve watched Soylent Green, you no doubt remember the famous cry from the character portrayed by Charlton Heston after discovering the truth: “Soylent Green is people!”)
Despite the horrifying scenario of the movie, there was a very compassionate and touching scene in which a man—played by Edward G. Robinson, the last movie scene the actor appeared in—who chose the time and place for his own demise and was administered a drug and allowed to lie down and peacefully slip out of his existence while watching idyllic nature scenes and listening to beautiful music. I remember watching that movie as an adolescent and thinking at the time that, despite the nature of the film, the death scene of that character didn’t seem so bad. There were certainly worse ways to die.
According to the advocacy group Death With Dignity, nine US states and the District of Columbia allow some form of medical aid in dying (MAID). In the rest of the US, including Kentucky and all bordering states, it is a crime for a medical professional (or, obviously, anyone else) to proactively end the life of another person, with or without their consent.
Only two of those ten jurisdictions, Oregon and Vermont, offer MAID care to residents of other states. One must travel to those places for the entire process from consent to self-administration of the drugs.
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On February 7, Lexington Democratic State Rep. Adrielle Camuel and two of her colleagues introduced HB 408 which would make MAID legal in Kentucky. It went nowhere in the GOP-dominated House. But at least some folks are trying. By the way, Adrielle is a friend and former colleague of mine and she’s a wonderful, compassionate, and caring person. It didn’t surprise me in the least that she co-sponsored this bill.
I believe that terminally ill individuals and people with incurable, intolerable chronic pain should have options as they undergo their end-of-life care process—and that one of those options should be to choose to die on their own terms.
If I had a terminal illness and was near the end of my viable life, I’d like to have a party with all my close friends and family while I still had the mental and physical capacity to do so. Rather than a funeral, it would be a celebration of my life and my relationships—while I would still be around to enjoy it. A chance to reminisce and share a final goodbye before bowing out on my own terms. I can think of no better way to die.
If it’s good enough for Fido, it’s good enough for me.

