Being a good neighbor is universal

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Estimated time to read:

3–4 minutes

Any “feed” we open these days screams inhu­man­i­ty. I won­der why we allow our­selves to be fed, like pigs from slop buck­ets, with sto­ries of pedophiles, stormtroop­er abduc­tions, law­less law­mak­ers, and the like. End of sermon.

In stark con­trast to the hyper­bol­ic cul­ture wars, most of us nav­i­gate our days in rela­tion­ship to a phe­nom­e­non we call “neigh­bors,” onto­log­i­cal­ly, those who “live near­by,” prac­ti­cal­ly, peo­ple we count on. There is a rhythm to how we treat and are treat­ed by peo­ple we con­sid­er neigh­bors; the most pro­found exam­ple, the myth­ic con­fronta­tion on dis­play in Minneapolis, where local peo­ple who know and love each oth­er have unit­ed to resist an invad­ing, dark army. End of ser­mon two.

Here at home in Winchester, I am thank­ful for my neigh­bors. They have keys to my house. They are experts on every­thing from plumb­ing leaks to brown leaves on house plants. I return from trav­el to find my roll­out back in the garage, din­ner in the fridge, mail piled on the din­ing room table, and more. I try to rec­i­p­ro­cate these acts of kind­ness, but usu­al­ly I feel inad­e­quate in return­ing the abun­dance heaped upon me in our town.

Abundant love for oth­er peo­ple is a fun­da­men­tal human char­ac­ter­is­tic. I reflect on all the places I have lived and the myr­i­ad neigh­bor­ly expe­ri­ences I have wit­nessed. Being a good neigh­bor is universal.

I lived with a moth­er-daugh­ter com­bo in a fourth-floor walkup in a Soviet apart­ment tow­er in the mid­dle of Ukraine. Most sum­mer weeks did not pass with­out the mom drop­ping off a bas­ket of toma­toes from her dacha to the elder­ly granny upstairs, or my sur­ro­gate daugh­ter cre­at­ing Christmas orna­ments for oth­er res­i­dents in the build­ing when snow began to fall.

Once, I feared I had lost my cat from an apart­ment in Portugal. The woman who owned the veg­etable mar­ket on the build­ing’s ground floor imme­di­ate­ly took and post­ed pic­tures of the way­ward feline on every post in the vicin­i­ty. Shopkeepers on my street embraced the search. I was cer­tain that the alarm con­tained an adden­dum: “the crazy American has lost his cat.” But my neigh­bors were all good-heart­ed and earnest­ly relieved when I report­ed that the “miss­ing per­son” had been hun­kered down in a clos­et, not wan­der­ing an alley.

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My moth­er was a pis­tol-car­ry­ing-cop­per­head-blast­ing-city-slick­er-turned-moun­tain-mama who insist­ed she was just fine at home when we tried to relo­cate her to the big city from her 130-acre farm. Late in life, she refused to be estranged from JD, who mend­ed her fences; Gary and Janice, who brought her fresh goat’s milk; Pete and Diane, whose book­store had a fire­place and all the new titles; and Durlene, who fixed her hair the way she liked it. Mom repaid all those gifts with con­tri­bu­tions of her own, bak­ing cakes and cook­ies, spread­ing them around like spir­i­tu­al seed corn to neigh­bors she loved and respected.

My point is, I’ll bet you an Ale‑8 that if you exam­ine your own life in our town, you will find your­self blessed by peo­ple who look out for you, per­haps even when you don’t look out for yourself.

At this time in his­to­ry, we all expe­ri­ence unend­ing cur­rents of hos­tile efflu­ent wash­ing over us. I find com­fort in the words of Shakespeare’s Sonnet 116 and Casey, a recent Uber dri­ver. Shakespeare wrote, “Love is not love which alters when it alter­ation finds, or bends with the remover to remove.” Casey said,  “You know, we get along best when we don’t have to choose sides.” Preach.

We are still a nation (and world) of neigh­bors. I hope we don’t for­get it.

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