“Reverend” Squire Boone?

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Estimated time to read:

4–5 minutes

Many written histories, and even a historical marker, confused two men named Squire Boone

Squire Boone Jr. and his old­er broth­er Daniel Boone shared many adven­tures together. 

Squire joined Daniel on a long hunt to Kentucky (1769−1770) and was wound­ed in 1777 and 1778 at Boonesborough. Trained as a gun­smith, Squire had a work­shop set up in the mid­dle of the fort.  He lived briefly at Harrodsburg and the Falls of the Ohio before estab­lish­ing a sta­tion (“Painted Stone”) on his 1,400-acre land claim in Shelby County.  After relo­cat­ing his fam­i­ly numer­ous times, Squire final­ly moved to Indiana around 1804.  He set­tled twen­ty-five miles north­west of Louisville, where he built a grist­mill.  Squire died in 1815 and was buried in a cave on his property.

Due to the fact that many details of Squire’s life are so sketchy, many folk tra­di­tions have attached them­selves to his name.  One of the most endur­ing myths is that Squire Boone Jr. was an ordained Baptist min­is­ter.  In that capac­i­ty, he has been cred­it­ed with con­duct­ing Kentucky’s first wed­ding, preach­ing the first ser­mon in Louisville, and start­ing Indiana’s first Baptist church.  These leg­ends have been end­less­ly repeat­ed in books and arti­cles down to the present time—even in the Boone Society’s publications.

The myth that Squire Boone Jr. was a Baptist minister originated with Richard Collins’ History of Kentucky (1878), which referred to him as “an occasional preacher of the Calvinistic Baptists,” who performed the first marriage in Kentucky.
The myth that Squire Boone Jr. was a Baptist min­is­ter orig­i­nat­ed with Richard Collins’ History of Kentucky (1878), which referred to him as “an occa­sion­al preach­er of the Calvinistic Baptists,” who per­formed the first mar­riage in Kentucky.

In 2013, a schol­ar­ly arti­cle appeared in the jour­nal of the American Baptist Historical Society: “Squire Boone Jr. (1744−1815), The First Kentucky Baptist Minister?” The author, Jeff Straub, B.A., M.A., M.Div., Ph.D., is a pro­fes­sor of the­ol­o­gy and Baptist his­to­ri­an.  In his paper, Straub arrived at the sur­pris­ing con­clu­sion that there is no evi­dence to show that Squire was a Baptist minister—or that he was even a Baptist!

The mar­riage of Samuel Henderson to Betsy Callaway took place at Boonesborough on August 7, 1776.  The claim that Squire offi­ci­at­ed at that union first appeared in print in 1878 in Richard Collins’ History of Kentucky:

“The First Marriage in Kentucky [per­formed] by Squire Boone (younger broth­er of Daniel), who was an occa­sion­al preach­er in the Calvinistic Baptist church.”

Collins attrib­uted this infor­ma­tion to R. H. Rivers (1814−1894), a grand­son of Samuel Henderson.  Rivers claimed he was informed by his eighty-year-old uncle.  Collins became the source of near­ly all lat­er claims that Squire was a Baptist minister.

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None of the 18th- or 19th-cen­tu­ry Baptist his­to­ri­ans who record­ed names of the ear­ly min­is­ters in Kentucky ever men­tioned Squire Boone Jr.  The tire­less col­lec­tor of Americana, Lyman C. Draper, inter­viewed sev­er­al of Squire’s sons.  In the two hun­dred pages of notes he record­ed, there is no men­tion of Squire being a min­is­ter or a Baptist.  His son Enoch claimed that Squire was a Quaker.  Regarding his father, son Johnathan declared, “If he or Daniel ever belonged to any church, I have no knowl­edge of it.  Their soci­ety was called Friends.”  Son Isaiah talked exten­sive­ly about Squire’s last years spent in Indiana, but made no men­tion of his father’s reli­gion or his estab­lish­ing a church there.

Baptist his­to­ri­an Samuel Howard Ford pub­lished a series of arti­cles (1856−1859) about ear­ly Baptists in Kentucky.  He men­tioned Squire sev­er­al times, but nev­er as a min­is­ter or a Baptist.  Ford stat­ed that the first Baptist to preach in Louisville was the well-known Lewis Craig, not Squire Boone. 

Several biog­ra­phers of Squire Boone Jr. men­tioned the chal­lenge of sep­a­rat­ing the family’s reuse of the names Squire and Daniel across mul­ti­ple gen­er­a­tions.  Confusion over the var­i­ous Squires may have con­tributed to the leg­end of Squire Boone Jr. being a Baptist minister.

In cre­at­ing the myth, it is pos­si­ble that Squire Boone Jr. became con­fused with the well-doc­u­ment­ed Rev. Squire Boone (1760−1817), a known Baptist min­is­ter.  He was the son of Daniel Boone’s broth­er, Samuel. This Squire Boone was born in South Carolina and enlist­ed for two tours with the local mili­tia dur­ing the Revolutionary War.  He came to Kentucky with the Boone and Bryan fam­i­lies in 1779.  He suf­fered a bro­ken thigh at the Battle of Blue Licks (1782), made it back to Boonesborough after three days, and even­tu­al­ly recov­ered, although the wound trou­bled him for the rest of his life.  In 1786, Squire unit­ed with Providence Baptist Church in Clark County, then in about 1800, he became the first pas­tor of Boggs’ Fork Baptist Church near Athens, Fayette County.  Squire lat­er moved to a farm in Todd County, where he and his wife Anna are buried.

Confusion over Squire Boone was respon­si­ble for a mis­take on the Kentucky his­tor­i­cal mark­er for Providence Baptist Church in Clark County.  The first sen­tence of text read, “Daniel Boone attend­ed,” fol­lowed by “Squire, Samuel, Elizabeth, and Mary Boone attend­ed.”  There is no shred of evi­dence that Daniel ever attend­ed church there, and the “Squire” on the mark­er was not Daniel’s broth­er.  Squire, Samuel (Jr.), Elizabeth, and Mary were all chil­dren of Daniel’s broth­er, Samuel.  This Squire was the Rev. Squire Boone.  In 2024, a cor­rect­ed mark­er replaced the old marker.

The original Old Providence Church historical marker has been corrected and replaced.
The orig­i­nal Old Providence Church his­tor­i­cal mark­er has been cor­rect­ed and replaced.
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